Musings of a feminist English graduate from Louisiana

Why I Decided To Marry Outside the Church

Posted on April 27, 2016

The process of planning a wedding has made me realize the truth of the statement “the personal is political.” My decision to marry outside of the Catholic Church (or any other church) was not meant as a slight to my religious friends and family, though it will undoubtedly cause unintended distress to many. It was motivated by many factors, and while explaining my reasoning could very well cause further anger or sadness to those who are upset, it will hopefully shed some light on my choice and allow me to dispel speculation.


It is better not to make a vow than to make one and not fulfill it (Ecclesiastes 5:5). For me to read the Catholic marriage vows would be disingenuous on many levels. First of all, I’m not a practicing Catholic, and to pretend to be (even as a way to make my parents happy) would be incredibly disrespectful. Is it a good idea to start a lifelong commitment with a lie? I recognize that going to mass each week isn’t required in order for a couple to wed in the Church, but I firmly believe it is easier and better for me to be honest with my friends and family now than to pretend (or allow others to assume) that I’m still a practicing Catholic.

* * *


Many of my close friends and family members are gay, and it would go against my personal values to be married in an institution that condemns homosexual relationships. Many of my Catholic friends have found ways to reconcile themselves to the Church’s teachings (saying “hate the sin, love the sinner” etc.) but I do not believe that homosexuality is sinful – and it’s certainly not unnatural. And now that gay marriage is legal in all 50 states, I have hope that marriage is finally evolving toward something resembling an egalitarian institution.


As an educated and privileged person living in 2016, I can afford to 1.) marry whoever I want or 2) marry no one at all – and these are rights that women have not always had that I don’t take for granted. Although marriage has roots in oppressive structures, the recent Supreme Court decision is heartening, and suggests that we are rebuilding the institution into a human right rather than an obligation (financial, societal, religious or otherwise).  The Catholic Church does not share my view that this evolution is progress.


My problems with the Church’s definition of marriage don’t end there. I’m not sure if I want to have children yet, I don’t believe that the husband should be the spiritual head of the household, I don’t view birth control as a sin (far from it), and I don’t think sex should be undertaken solely for the purpose of procreation.  I’m not saying all of this because I want my Catholic friends to view me as a heathen. I’m saying it because I want to make it clear that marrying in the Church would go against many many things that I believe, and would make no one happy – unless I were to intentionally mislead everyone, in which case they would admire me for being someone who I’m not.


Hopefully if you’ve read this far, you understand my decision was not intended as a slight against anyone or a sign of disrespect. If anything, this is my attempt at respecting people of faith by not making a mockery of their sacrament by participating in it falsely.  Nonetheless, I know that many people will be disappointed, but I can’t let that deter me from doing the difficult, honest thing.


It is much harder to be viewed as a good person when you’re “out” as non-religious. It is my goal to live my life and show that it is very possible to be moral, spiritual, and good as a non-religious person. Religion is not always freely chosen, but in a perfect world, it would be – as of now, I see too many people pressured into practicing the faith they were raised in, not because it’s what they believe, but because they fear the consequences of living otherwise. And even in America, the land of religious “freedom,” many people are terrified of practicing their religion because of the judgment of other religious groups. There are real stakes when it comes to disagreeing with the mainstream, but I fiercely believe it’s time to stop stigmatizing and demonizing non-Christian Americans – and I will do everything in my power to lead by example here.


I’m not an atheist and I don’t hate the Church. But it is my belief that religion and spirituality are highly personal and individual matters, and I truly believe that a person’s relationship with God is between that person and God alone. I won’t discuss my views on God here, and I will be respectful of your beliefs without ever trying to change your mind – and I sincerely hope you will respect my beliefs as well, even if you disagree.


Just as I bristle at characterizations of religious people as fanatics, I also hate the generalizations made about non-religious people (usually, stuff along the lines of “combative/argumentative,” “cynical,” “self-satisfied,” “evil,” “without morals,” and “dangerous”).  Ironically, many of the people who will view me as a “heathen” for saying all of this will never realize that we ultimately share the same core values. I hope at the end of the day, the people around me will judge my character by my words and actions and not by my religious affiliation (or lack thereof), because that’s probably our best hope of building a better world.

The Wolf of Mall Street

Posted on November 7, 2014

Photo courtesy of Alejandro Escamilla

Photo courtesy of Alejandro Escamilla

You decided to work in a women’s department store because you were tired of working in restaurants, tired of dealing with men, and uninterested in phone answering or paper filing. And also because all of your shoes are the crappy Target kind. You figure that even if the job doesn’t work out, at least you’ll be able to buy yourself some decent shoes with your employee discount.


Your first day on the job is spent in a training session with other new hires upstairs in the HR office, which entails watching VHS tapes from the eighties and signing contracts you don’t bother reading. As the poufy-haired woman onscreen preaches about proper lifting technique, the girl next to you strikes up a conversation, asking what department you will be in. You tell her you’ll be working in women’s shoes, and she looks stricken. She informs you that the shoe department has a nickname: the “Shark Tank.” Because it’s so competitive.


You laugh at the nickname’s shades of hyperbolic doom, but part of you can’t help but worry. Are you really about to be thrown to the sharks?

* * *

For the rest of that first month, you live in the cavernous stockroom, where you spend every day organizing the thousands of shoes by color, heel height, and style. You make price stickers, detissue boxes, clean sale racks, and sweep the floors. After a week of this, you are dreaming about shoes, or having nightmares where you are chased by an unseen monster around the empty stockroom. When you tell one of your coworkers about the shoe dreams, he laughs and says, “Those go away after a couple of weeks.” You have never seen so many shoes in your life.


By the time you hit the sales floor, you’ve memorized everyone’s names, and most of them know yours. The rules have already been explained to you. Whether or not you make commission is determined by how much you sell, and your boss explains that every minute you aren’t selling will count against you. You choose to see this as a challenge. It’s like a game, and it’s run like one. Each day, you are ranked on a arcade leader board-esque dashboard that lets you see where we stand compared to your coworkers. Names aren’t posted next to their numbers, but that doesn’t stop people from gossiping about who’s in the top ten, or from spying over a coworker’s shoulder when they check their ranking. You are of course at the very bottom.


The customers are bored housewives, bored teenagers, bored retirees. They’re fifteen and looking for homecoming heels, which they wobble in like newborn baby deer. They’re in their early fifties looking for a shoe that’s sophisticated and flat, but “not too maw maw.” They want a pair of peep toe, slingback, lime green low heels trimmed in faux fur, and what do you mean, you don’t have anything like that? They want you to double check in the back. They want you to check in the computer. They want to speak to your manager.


There are unspoken rules and tricks that you quickly pick up. You watch everyone scatter when the other new girl can’t find a shoe, using the maze-like stockroom to their advantage and pretending not to hear her (Can anyone help me find this goddamn shoe? just over and over until you find it for her to shut her up). To help, or not to help. Those are the only choices. You always help, because you want people to like you, and it works.


You soon learn that everyone in your department draws their own lines to solve these moral dilemmas. You tell yourself that you would never intentionally lie to a customer (or even allow someone to buy uncomfortable shoes), but that you’re not above putting the sale display shoes on a harder-to-spot table, which everyone does. Every day, you watch your new coworkers circumnavigate their own moral dilemmas and think to yourself, We each create the rules of our own moral universe.


You come up with some witty lines. Every time someone says, “Good, how about you?” — in response to the standard sales opener “Hi, how are you today?” — smile hugely and say, “I’m good, thanks for asking!” This is incredibly manipulative and also possibly your most effective strategy. Every time, the customer will laugh, realizing that unlike most of the heartless plebeians who have brushed you off today, they belong to the select group of people who actually care enough to notice you. Why this realization is so funny to everyone, you will never fully understand, but what you do know is that you’ve just made them feel like someone who’s done their good deed for the day, and people who pat themselves on the back for good deeds are people who reward themselves with new shoes. People come back and ask for you, or they ask for the short-haired youngish girl who helped them last time (good enough), and pretty soon you’ve moved up to the middle of the dashboard.

* * *

After your first month on the floor, your coworkers have warmed up to the idea of you, especially since you have established that you are one of the good ones who won’t steal sales (or ask for too much help). They’ve noticed how hard you work, and they respect this.


You begin to learn their stories. All of them are talkative and outgoing — it’s why they were hired, probably. Their talking is a huge relief; you were beginning to get bogged down in thoughts about moral universes. The first time one of them asks you to join them for lunch in the food court feels just like being invited to sit at the cool kids table in middle school, and you gladly accept.


Your coworkers are from Mexico, Barbados, India, Afghanistan, China, Bangladesh, England, Nigeria, Persia. The sheer diversity of the group puts a college admissions brochure to shame. They are immigrants or the children of immigrants. When asked, Who was helping you? customers will mistakenly identify them by describing their presumed ethnicities, and you will all mock them for their ignorance. Ahleea, the woman from Barbados, has been called white, Indian, Chinese, Mexican, and even African American. More than once, your customers mistake her for you, despite the twenty-year age gap and the fact that you are the palest kind of white person. This is a source of amusement for your coworkers, and is ultimately attributed to your height and your short, dark hair.


You aren’t offended by the mix-up, because you know your customers aren’t looking too closely at you. You know this because they all start to blur together and look the same to you after a long day; more than once you walk out of the stockroom, shoeboxes in hand, only to realize you have no recollection of what your customer looks like, beyond that she was sort of blonde and maybe short? And you wander around in circles until you see her impatiently waving you down and she has black hair and is taller than you.

* * *


When you first started this job, one coworker could tell the size of a shoe just by glancing at it. It wasn’t the most impressive trick, but you still gawked at him like he was a magician. Six months in, and you can do the same thing, with startling accuracy.


You find yourself surprised by the number of women with toe insecurities. One day, you meet a woman who went so far as to have one of her toes cut in half so her feet could look better in shoes. It took her a long time to find a doctor who would agree to the procedure, and she says to you, “I don’t think it was right of him to let me do that.” Her mangled toe dares you to stare at it. Like so many of the women you help every day, she is in so much pain.


Day after day of seeing ruined feet (many ruined by the very products you’re trying to sell), and you buy a pair of expensive orthotics, which you cram into your stylish boots. When customers ask you if your boots are comfortable don’t mention the orthotic – just say, “If they weren’t, could I wear them at a job where I’m on my feet all day?” You sell a lot of boots this way.


Your own capacity for corruptibility no longer shocks you. You look out for women carrying designer handbags and wearing Tori Burch shoes, and bring them only the most expensive shoes they asked for.


You try not to think about the fact that you are now directly contributing to the consumerist culture you’ve spent years trying to fight. You become more materialistic than ever, and buy lots of stuff you don’t need. You start to think of $200 as a reasonable price for a good shoe. When you are at lunch with your boyfriend, you bet him a dollar you can name the brands of every shoe in the room, and he cuts you off before you can get ten pairs in. He begs you to stop doing this. You apologize, but finish the room in your head silently (Birkenstock, Steve Madden, Coach, Cole Haan, Ecco, Nike).


It becomes increasingly hard for you to convince yourself that you are providing a needed service. “People need shoes,” your boss likes to say, but your customers are largely people who don’t need anything. You talk them into purchasing things that they want to be talked into purchasing. You adopt the gibberish language of fashion magazines that you flip through in the grocery store to sound more authoritative: “dark brown is last season, but cognac is in right now.” You learn to transform these people’s deepest insecurities and fears (not good enough, not stylish, getting old) into an opportunity for a sale — Treat yourself every once in a while; you deserve it! Those heels make you look so stylish and young. Seriously.


For many of these women, you are (if only for a moment), a stand-in shopping buddy, a temporary trusted girlfriend. They will tell you how much they appreciate your honesty when you point out a shoe that doesn’t quite fit, or suggest something more flattering. And despite how hard you are on yourself by now, and how cynical, there are many times when you are really trying to help.


On your best days, you convince a woman she doesn’t need heels to be sexy. You tell another woman not to let her fiancé pressure her into wearing things she doesn’t like. You waste an hour of your time talking aimlessly to an elderly woman who’s not looking to buy, but who just really wants to be heard. At the end of these days, you feel less slimy, like you might even be making a difference. And maybe you are. You’re not saving lives, but not everyone can be the person running into the burning building. Your job is unglamorous, but it doesn’t define you.


Some days you’re not in the mood to sell, which is a significant obstacle. You need to be a cheery force of magnetic energy, spreading your infectious optimism in all directions. Happy people spend money. You train your resting face into a permanent semi-smile. You are the Mona Lisa, always barely grinning at some private thought. Selling is performance. Once, you walk into the bathroom and catch sight of your perma-grin, and it creeps you out a little— not because it looks fake, but because it looks genuine.


You mine every encounter for stories, hoping to justify the fact that you hardly write anymore (eight hours on your feet leaves you too exhausted, not to mention all the smiling you have to do). And you get your stories. One time, this 85-year-old lady came in with a walker, and wanted to buy heels, but of course I didn’t let her! One time, a coworker confided in me that he has psychic abilities and can read minds just by shaking someone’s hand! But no matter how many anecdotes you collect, you’re still a college graduate working at a shoe store. You still aren’t living up to what everyone thought you could do.

* * *


You were late to work this morning, and you’ve been in deficit for three months (meaning you’re due for a pay cut). Roshan comes up to you when you’re opening the register. You’re halfway through counting the nickels and you hold up a finger to keep him from distracting you. You finish and close the drawer, and Roshan starts talking about the girl he’s in love with but too afraid to tell. You are only half listening because the doors have just been opened and there are already customers on the floor. Mark is helping two of them, which irritates you.


You need to sell some shoes. Roshan, you say, you’re a great salesman. You pull the laminated card out of your pocket that says 5 STAR SELLING SERVICE and read it in mock seriousness: Are you PREPARED to ask her out? Have you DETERMINED her needs? Have you told her about your FEATURES AND BENEFITS? It’s a stupid joke, but he laughs anyway, for which you are grateful. You try to think of something clever to wrap up the conversation, but he’s already moving away toward a group of sorority girls, who will ultimately buy three pairs of Michael Kors boots from him, because some people get all the luck.


Today is the day that the CEO (who runs the department store chain alongside a brother he doesn’t speak to) is visiting your store, and everyone’s spent all morning dusting their tables and talking shit about the part-timers (“You’d think since they only have one table that they could at least put prices on all their displays, dios mio.) The sales floor is immaculate; all of the problems have been creatively hidden, but your manager is still running around in a panic. You don’t have a customer, you’re just buckling shoes, zipping them up, tying laces. By the end of the day, most of this work will be undone. You remember the stories Jan told you about her time in the clothing department, about the time she went to pick up the pile of clothes from a dressing room floor and felt that they were wet with urine. This happened more than once.


The CEO has nothing positive to say, despite the relative lack of silica gel packets on the stockroom floor and the fact that your manager finally succeeded in getting everyone to wear blazers. He blames all of you for the slow quarter. He doesn’t like the way you have displayed the shoes. “There’s always room for improvement,” says your manager at the next morning meeting. Did you see how fat he’s gotten? whispers Ahleea, leaning over her chair toward you and Jan. I swear to God that man gets fatter every time I see him.

* * *


One day, you’re at work early to clean the stockroom, which you volunteered to do. Hitesh is the only other person there. You both sweep the floors and straighten boxes over small talk until an urge strikes you, and you find yourself blurting out the very same question that you hate being asked. Why are you here? Why shoes?


And Hitesh explains it all to you — how he grew up in India and became a high school chemistry teacher there at a school he founded, how he loved the work and his students, how he eventually decided to move to America, how he found that his accent made it hard for him to find a teaching job, how he eventually left the profession after being told too many times his students couldn’t understand him.


You try not to think about this story too often. Yours is a job that necessitates, on some level, embracing your own selfishness, putting your own personal gain ahead of that of your coworkers, even those you have come to know and love. Never mind that Dawn is a single mom working to feed her sons, or that Roshan is trying to pay the mortgage for the new home that he purchased single handedly for his family of eleven. You need to make this sale. Or else you will go into deficit, get a pay cut, and get fired. Just like everyone else who works here. No one needs this sale, this customer, more than you do. Or at least you can’t keep thinking like that if you’re going to be any good at your job.

* * *


Every day, you wake up, drive to work, and spend ten hours being the person your gold nametag says you are. I am a cog in the corporate machine, you say to your customers. I am lining the pockets of a fat man and his brother who are both so rich and so hateful toward one another that they fly around in two separate $90 million private jets. They laugh at your recklessness, which only emboldens you. You lean in and lower your voice, like you’re about to give away all of your secrets. And those bastards cut my pay for not pushing enough overpriced shoes on people, you tell them. Some of the people who work here are willing to do whatever it takes to meet their quota, but it’s just shoes. I’m not going to compromise my ethics by lying to people. They tell you that you’re one of the good ones, and promise to send their friends to you. They slip you ten-dollar bills and tell you to hang in there.


You begin to suspect that Mark wears his back brace over his suit to gain sympathy from the little old ladies who spend $800 on expensive European comfort shoes. You wonder if you are actually a bad person.


Back in the stockroom, you decide to try on the new arrival shoes. There’s a pair of shiny black leather boots with a six-inch heel that come all the way above the knee and lace up the back. They are the trashiest things you’ve ever seen. Balancing on one leg, you pull the boot up over your ankle and wiggle your heel until it’s flush with the sole. There are no mirrors back here, so you can’t see how it looks. You walk toward the workbench, alternating between five foot seven and six feet tall with every step.


A weird feeling of power comes over you. Maybe you were wrong to think of Wonder Woman’s heels as sexist symbols of oppression, drawn on her against her will. You wriggle into the other boot. Ten feet below you, your calves are taught and glistening in the bleak fluorescent light. You walk — no, strut — a few feet and twist at the waist while pivoting on your toe, the move that all the teenaged customers attempt as they admire themselves in the store’s full-length mirrors.


Whoa, mama! You spin around and it’s Ahleea, laughing in your direction and clapping her hands slowly. Roshan and one of the part-timers appear from behind shelves to see what the fuss is about. Everyone is grinning at the sight of you, wearing hooker boots, and you try to picture what you must look like. To admit embarrassment would be admitting defeat, so you gamely smile and strike an ironic pose.


Those look so good on you, says Donna, who’s just walked up from behind you. Are you going to get them? From her tone of voice, you realize she’s not being ironic; letting her in on the joke isn’t an option. You smile and give her the same line you’ve heard customers use so many times: it’s not your thing, you’re just trying it on.

Why Selfies are Problematic (or, Fear and Selfie-Loathing in LA)

Posted on August 11, 2013

Recently, I went on a shopping trip with my mother to our local, relatively small-town mall. It had been a long time since I had been to any mall-type establishment, but the place was just what you would expect from any mall, filled with the usual mall-goers: scary-looking teenagers, older women walking with their arm weights, and mothers pushing baby strollers looking hurried.

Hans Memling's Vanity  (c. 1485), reimagined for 2013.

Hans Memling’s Vanity (c. 1485), reimagined for 2013.

It was the middle of the day, so Mom and I decided to stop for lunch in the food court. Since options were limited to the pizza place that sells giant slices of droopy pizza and other unappetizing food court staples, I ended up settling on a California roll from a sushi place where 70% of the menu was fried.

As I was sitting at our table, spreading wasabi with the end of my chopstick, I noticed a group of construction workers nearby looking in our direction. A tilt of my head confirmed my suspicions — they were staring at me. Now, without sounding like Samantha Brick, I’ll just say that this is something that I’ve gotten used to over the years; despite my aura of awkwardness, I’m plenty used to being ogled by strangers. But this time it was different. Instead of looking me over until settling on another, more nubile target, the men wouldn’t look away.

The staring got so bad that my mom noticed, and told me to hurry up and finish eating so we could leave. As I got up to throw my styrofoam cup into the trash, I consciously avoided looking over at the men, feeling an all-too familiar anger at not being able to go straight to their table and curse them out. I knew the safest and best course of action was to dump my plastic tray and walk off — and that’s what I did.

This story is probably so familiar to women everywhere that it hardly seems worth telling. But I was angry — so angry that I did tell some friends about the incident. And you know what most of them told me? “Take it as a compliment. It means you’re hot!!”

The Male Gaze 

The male gaze is everywhere, and it is so omnipresent as to be considered a reality of modern life to be dealt with, tolerated, and ultimately, accepted. So much so that women themselves perpetuate it by encouraging other women to welcome and enjoy (or even to invite) the stares of strangers. Which brings me to the subject of this post: selfies.

male gaze

In Meghan Murphy’s essay entitled “Putting selfies under a feminist lens,” the author notes that selfies abound on the Internet, and that girls and women in particular are drawn to post these camera-phone self-portraits on social media sites.

Murphy writes:

If you Google selfies, you will find hundreds upon hundreds of shots of young women, often in various states of undress or attempting to capture the perfect face-to-cleavage ratio. There’s the odd shot of a teenage boy, looking confused or intentionally stoic, but there’s no doubt that the selfie is a gendered trend.

Vanity, Thy Name Is Woman

To put Murphy’s claim to the test, I did a quick stalk of profile pictures of men on my friends list. My boyfriend has never posted a selfie. My brother has never posted a selfie. None of my male cousins (with the exception of one photographer) have ever posted selfies. Instead, these men all choose profile photos from pictures taken at bars, at weddings, or on vacations. They’re depicted hanging out alongside their friends, girlfriends, or wives — who have either been left in the picture or cropped out of the frame, smiling somewhere just outside the photo’s scope.

In contrast, out of my 28 profile pictures, 12 are bona fide selfies — and I don’t consider myself the kind of person who takes pictures on a regular basis, let alone of my face.

That leads me to another observation: Is it a coincidence that we call narcissists “attention whores” and not “attention assholes?” The latter is certainly more alliterative, and just as fitting. But no, vanity is viewed in our society as a particularly feminine failing. During the Renaissance, this deadly sin — a manifestation of pride — was always represented as a naked woman, combing her long hair and gazing into a mirror. It appears that our conception of this vice has only changed slightly in the past 700 years — we’ve merely replaced the hand mirror with an iPhone.

A quick Google search of “how to take a selfie” yields 48,600,000 results, including links like “How to Take a Sexy Selfie: Tips From Sports Illustrated Models.” And, as Murphy points out, selfies are overwhelmingly taken and posted by women.

Murphy’s piece, while eye-opening, draws some conclusions that leave much to be desired — namely, that the biggest problem with selfies is the fear that they could become pornography, and that feminism has “capitulated.” I take issue with these conclusions for many reasons; namely, I don’t think it’s fair to place the blame on women for what men might do with their pictures, I definitely don’t think feminism is in any way irrelevant, and I think there’s more at play with the selfie trend than Murphy acknowledges.

Selfies: More Than Narcissism 

pull quote

I understand why people post selfies, and it’s not just about vanity. We live in a world where women and girls have to constantly deal with all sorts of conflicting expectations — and a great number of those expectations have to do with how we present our physical selves to the world. Obtaining the correct balance between hot, sexy, and cute is nothing short of an imperative — so much so that a fourteen year old girl wearing the “wrong” outfit can be seen as “asking” to be raped. So to me, it makes sense that women my age would feel the need to post pictures of themselves as a way of “performing” their gender and as an attempt to gain control over their own image.

Taking the right selfie can send a message. Think of all the different permutations of selfies that you’ve seen. There are the “Myspace”-style shots of yesteryear (or should I say, of freshman year?): in these, the camera is held over the head to optimize the ratio of face to cleavage and to assure that the girl pictured looks as doe-eyed as possible. There are the duckfaces, the “sorority squats” (not actually selfies, but the girls are still basically taking pictures of themselves), the “no filters;” the list goes on and on.

Performing Our Gender 

We use selfies to show that we are adept at presenting ourselves as today’s modern women. We know how to toe the line, how to present ourselves properly. It’s not enough to be educated, outspoken, successful — we also all have to be desirable in order to be taken seriously, whether we like it or not.

This isn’t just speculation; it’s scientifically proven. The sad, ugly truth is that we live in a society where a woman’s appearance is tied up in her worth. We live in a society where “conventionally attractive” women are more likely to be taken seriously, more likely to succeed in the workplace, and more likely to be considered competent, generous, and trustworthy.

Contrary to what you might think, selfies aren’t just about vanity, insecurity, or narcissism. I really believe that the trend of compulsive online self-portraiture is a response to society’s expectation of today’s modern women, who know that in order to succeed, they must present their best face to the world — literally. Looks are everything but arbitrary.  If social media is all about “branding” yourself as an individual, expressing who you are by creating a profile centered around your carefully-curated likes and interests, it makes sense that your face would be the logo for your personal brand. And unlike in the real world, where we’re seen in three-dimensions, with all of our flaws and our bad angles, Facebook and Instagram give us the opportunity to show only our best angles, to retouch our imperfections, and to decide which “filters” through which we will be seen.

Screen Shot 2013-08-11 at 3.41.21 PM

Selfies are a way to access the unique power that comes from being a beautiful, desirable woman. I understand why people would want to tap into this power and take advantage of it, but it still makes me uneasy, for all of the reasons I’ve listed above. So I posted this “anti-selfie” on my Facebook and Twitter accounts, because I felt the need to assert that images of my face and body do not define me or constitute my identity, and to remind my friends that they are more than just pretty faces. It’s my hope that other women will similarly find ways to empower themselves that don’t involve posting pictures of themselves — through things like writing, creating, or doing whatever it is that makes them feel strong and good.

But as a feminist, I believe that it’s a woman’s right to do whatever the hell it is she wants to with her body, and I’m sure not everyone views this issue the way I do. So hey girl, go ahead and post those selfies. But you might want to think twice about calling them “empowerment.” ▄

Why I Have Mixed Feelings About My College 4.0

Posted on May 20, 2013

Just a few days ago, I graduated from LSU with a B.A. in English Literature and Creative Writing, a minor in Latin, a thesis under my belt, and a 4.0 cumulative GPA. While I am super stoked about finally being finished with my college career and being awarded a shiny medal for my academic achievements, I’ve been thinking a lot about the implications of my accomplishments and the cost of my success.

I Have a Life, I Swear

First of all, when people find out about my GPA, they often assume certain things about me — namely, that I have no social life and am a super boring and uptight person who “missed out” on the best parts of college. That is just not true. Listen: I LOVE partying. I can party with the best of them. I went to frickin LSU, guys. Please invite me to your party. I am a normal human who enjoys social events, and I will not be a buzzkill. [Disclaimer: Now that I’m 22 I have significantly slowed my roll. Shots are a thing of the past, and most nights, I forego the bar scene altogether in favor of pajamas and Netflix.]

My University Medal. Not sure if I went after this distinction because I'm a perfectionist, or because I am just super attracted to shiny objects.

My University Medal. Not sure if I went after this distinction because I’m a perfectionist, or because I am just super attracted to shiny objects.

Now for the more serious aspect of my argument. It’s scary to me when I realize just how many people think that I’ve never experienced failure. It’s scary how many people have told me things like, “Your life looks so perfect.” It’s scary because it’s so far from the truth.

* * * 

Here’s the thing: I am a perfectionist, and like many young women my age, I hide my failures well. I was raised with all of the conflicting expectations that girls in our society know so well: be sexy, but not slutty, smart but not too smart, modest but not too prudish, outgoing but not obnoxious, funny but never vulgar, competitive but never aggressive — lest you be cast off as masculine or (God forbid), “bitchy.”

Looking at my CV, it’s clear to me that my life on paper — while certainly impressive — is a shimmering lie of omission. I don’t say this to trivialize or undermine my accomplishments, but to acknowledge that there are certain things you just can’t put on a resume. In all my years as an overachiever, I have also racked up such impressive credentials as Extreme Self-Loathing: 2004-2012, Obsessive Striving to the Point of Mental and Physical Exhaustion, 1995-present, and a Lingering Sense of Inadequacy/ Crippling Self-Doubt.

Mental illness manifests itself in many ways, and it’s easy to forget that it can bring about great profits as well as great peril. Some of the most successful people I know are also the unhappiest. Everyone wants to be successful, but few people understand that the people who push themselves the hardest are often those individuals who are driven by their own insecurities, and that their accomplishments are (at least in part) the fruits of their anxieties and compulsions. Ask any successful person to divulge their secret, and they will invariably say something like, “I never stopped trying.” What they probably won’t admit is, “I couldn’t stop. Ever.”

The Cost of Success

I’m not trying to say that I’m not proud of what I’ve achieved. I just think that it’s easy to forget that great success comes at a high cost. Perfectionists are never satisfied with what they’ve accomplished; their dissatisfaction is what fuels them to keep going above and beyond. Impossibly high standards, distorted self-image, and unrealistic expectations bring about untold anguish — all masked by an increasingly perfect facade that seems too good to be true, because it is.

I have failed in many ways that others overlook, because my failures often serve to make me the ideal student, employee, and friend. I am a fantastic people-pleaser, and I am willing to put your needs before my own. And while I have gotten better at accepting my own flaws and allowing myself to slow down once in a while, I am constantly surrounded and saddened by the reflections of myself I see in my high-achieving, increasingly unhappy peers.

I doubt that I’ve said anything here that hasn’t already been said, and I don’t think you’d have to look far to find examples of the phenomenon that I’m describing (think Natalie Portman in Black Swan, Beyonce, etc.). And I could write an entire blog post arguing that while my age group is often described as the “most narcissistic generation,” we’re actually just the most practiced at cultivating self-representations; we’ve learned to showcase only the carefully-constructed versions of ourselves that we want others to see and admire.

I think it’s safe to say that our society worships success, and that our fixation with perfection sets us up for a lifetime of disappointment and unhappiness. As I finally enter into the so-called real world, I’m realizing that I have to change; I have to do the hard work of unlearning what I have learned up until now, or risk being trapped in a life driven by the pursuit of gold stars and praise rather than by the pursuit of my dreams.

So while my friends and family are congratulating me on my shiny impressive medal, I’ll be congratulating myself on deciding to take some time to myself after college, rather than rushing headlong toward the next series of accolades. I think it might be my greatest accomplishment so far.  █

The Cosby Shitshow

Posted on November 21, 2014

     Why were Bill Cosby’s accusers silent so long? There’s no shortage of think-pieces addressing this question, but I’m here to offer my own take.

The cost of telling these kinds of stories is higher than you could possibly imagine. If you come forward as a victim of sexual assault, prepare to be bombarded with questions like: Why did you put yourself in that position? Why were you stupid enough to wear that dress/take those pills? Why didn’t you fight him off? Etc. etc. victim-blaming etc.

God forbid you’re a nobody, because then you’re only doing this for your fifteen minutes of fame, or for the money, or for attention. God forbid you’re a public figure, because then your own accomplishments will be overshadowed by the worst thing that has ever happened to you; a Google search of your name will turn up RAPE RAPE RAPE, which is exactly the sort of thing you want to be associated with, forever.

From that moment on, you will cease being a person and become a “victim” in the minds of the public (whether you accept the label or not), your sanity and mental health are forever in question, you are considered irrevocably damaged. You now have “problems.” Problems that make other people deeply uncomfortable, problems they don’t want to have to think about.

Not to mention that the rapist in question in this particular case —Bill Cosby— is a powerful man who has so much money and influence that it’s impossible to imagine anyone more influential; for kids who grew up watching the Cosby show (as millions did), Cosby was LITERALLY viewed as a father figure, and the man is so rich that he tried to BUY NBC in the ’90s. Please, take a moment to let that sink in.

These are stories women are discouraged from telling. We are not supposed to have “let this happen.” We are not supposed to have gone out late at night. We should not have trusted our own judgment, we should not have trusted the men who hurt us, we should have known this would happen. Chances are, you have been taught to believe these things your whole life, and part of you probably still believes them.

And if you have read this far and your takeaway is still that Cosby is “innocent until proven guilty,” consider that you are contributing to the problem. Consider that Cosby will likely never see the inside of a courtroom, that in 2006 he settled out of court for an undisclosed amount of money, which was probably received by a woman who was intimidated and threatened by Cosby’s lawyers, who would not have been able to afford the kind of legal counsel available to Cosby, who wanted justice as much as you and I do (hell, more), but who realized that our society is deeply fucked up and stacked against women, who wanted her life to return to normalcy as soon as possible, who did not want to have to face Cosby again in a courtroom. To go to court would be to risk losing even more, and she had already lost enough.


(Originally published as an angry comment on

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